Crip Time and Global Governance: Rethinking International Relations Through Non-Linear Temporalities in Islamic Thought

Abstract

The architectural foundation of global governance and International Relations (IR) theory is heavily predicated on a linear, progressive temporality that inherently marginalizes non-normative bodily experiences and non-Western epistemologies. This study investigates how the enforcement of uniform temporal frameworks within international institutions perpetuates ableist exclusions and temporal coloniality. Drawing upon disability studies’ concept of "crip time"—a framework advocating for flexible, unpredictable, and non-linear temporalities—this paper integrates Islamic theological and philosophical conceptualizations of time to propose a radical paradigm shift in global governance. The methodology employs a qualitative theoretical synthesis coupled with a critical case study analysis of the Yemen humanitarian crisis, utilizing critical discourse analysis on United Nations policy documents and humanitarian reports. The findings reveal that the hegemony of Western linear time—manifested through rigid diplomatic protocols, strict development deadlines, and emergency response "urgency"—systematically excludes disabled populations and developing nations by framing them as temporally backward or deficient. By synthesizing crip theory with Islamic concepts such as dahr (cyclical, eternal time), waqt (the kairotic, auspicious moment), and sabr (patient endurance), this paper introduces the "Crip Islamic International Relations" framework. This pluriversal approach disrupts path-dependent institutional inertia and challenges the weaponization of patience frequently imposed on the Global South. Furthermore, the research proposes a Dual-Track Temporality framework, distinguishing between emergency necessity (darura) and sustainable accessibility, culminating in a practical Temporal Accessibility Audit for international organizations. Ultimately, the study demonstrates that embracing non-linear temporalities is not merely a mechanism for disability accommodation, but a foundational requirement for ethical, inclusive, and decolonized global governance.

Keywords: Crip Time, International Relations, Islamic Temporalities, Global Governance, Temporal Decolonization, Disability Studies, Humanitarian Policy.